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Films about Queer History

 

Female Desires : Same-Sex Relations and Transgender Practices Across Cultures (Between Men--Between Women)

Female Desires : Same-Sex Relations and Transgender Practices Across Cultures
by Evelyn Blackwood (Editor), Saskia E. Wieringa (Editor)

Beth Brant  (1941 - )

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Writing As Witness: Essay and Talk

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Mohawk TrailMohawk Trail by Beth Brant

This book gathers poetry, essays, memoir, and fiction by Native American writer Beth Brant. Brant uses these genres to examine various kinds of family: blood parents and children, siblings of like-minded politics, the mother-sister patter that informs lesbian couplings. She is especially wise about the necessity to re-create family in cultures such as her own, which other cultures have tried to eradicate.

From 500 Great Books by Women; review by Jesse Larsen
Beth Brant is Degonwadonti whose father is Joseph of the Mohawk Turtle Clan from the Bay of Quinte Theyindenaga reserve in Ontario. Degonwadonti is Beth Brant whose mother is Hazel of Irish/Scots ancestry from Michigan. Mohawk Trail is a collection of singing stories that remember and honor it all. In the first section, called "Native Origins," we hear the legends of the grandmothers' birth traditions in the Longhouse with the fire that must not go out, "the smell of wood smoke, sweat and the sharp-sweet odor of blood," and the whisper "Don't forget who you are." "Detroit Songs" sings stories of people in their own sweet, sad voices: "Daddy" talks about work - "it was every minute you thought about a job, about feedin' your family." In "Garnet Lee," Beth's maternal grandmother tells about a Kentucky mining town, housekeeping jobs, black lung, and mine explosions. "Terri," Beth's Chippewa/"Pollack," friend relates why she dresses up sexy to dance for tips in a lesbian bar on the weekends; "Danny" tells how he loved wearing dresses and why he had to kill himself; and "Mama" talks about taking care of "all those kids." The last selections, "Long Stories," describe two mothers living one hundred years apart whose children were stolen, and show us the life of a "half-breed" growing-up girl in Detroit. Each story a song, each song a poem, each poem a story, Mohawk Trail reverberates with the rhythmic strength of courageous and enduring love.

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Food and Spirits by Beth Brant

The plot devices in these eight short stories sometimes seem taken from a notebook for the politically correct: disenfranchised Native Americans, a young man returning home to die of AIDS, a battered wife, a lesbian alcoholic mother who loses custody of her child. Never mind. Author Brant, a Mohawk and Canadian who has lived much of her life in Michigan, avoids the traps she's set for herself. She has a deft feel for that hardest of arts to master: characterization. Her people, revealed to us through subtleties of dialogue and action, become so real it's impossible to regard them as metaphors. Brant's strength is not for dramatic action and the two stories that rely on it 'Wild Turkeys " and "This Place" suffer for it. The strongest stories here play to the author's strength: a talent for capturing the shining moments of ordinary life. In "Home Coming" a dying heron serves as the burning glass in which past and present meet. In 'A Death in the Family, " a young girl struggles with lipstick and hairbrush to make her mother as beautiful in death as in life. In "Swimming Upstream " a former alcoholic watches a battered salmon leap from rock to rock and glimpses her dead son's face in the magic glide of dark waters. Simple language, powerful. images, good work.

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Brant, Beth (Degonwadonti) (1941- )

WRITER

Brant was born in Detroit, Michigan, part of a Mohawk of the Bay of Quinte family. She married at age 17 and has three daughters and three grandchildren. When she was 40 she was driving through a Seneca reservation when she said a bald eagle communicated with her, telling her to write.

In 1988 Brant  became the first Native American to edit an anthology of work by Native American writers. A Gathering of Spirit: A Collection by North American Indian Women was published in 1988 after being published as a double issue of the magazine Sinister Wisdom five years earlier. Her later short fiction can be found in Mohawk Trail and Food and Spirits.

Brant and her lover, Denise Dorsz, co-founded a library and archive on Native American women.

Related Resources:

Native American Cultures
Writing and Literature
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Voices from the Gaps:  Beth Brent

Excerpt:

Beth Brant is a Bay of Quinte Mohawk from the Tyendinaga Mohawk Reservation in Ontario, Canada. Her paternal grandparents moved from the reservation to Detroit, Michigan, where Brant was born in 1941. Her mother was white (Irish-Scots) and her father was Mohawk. Because her mother's family disapproved initially, at least, of her marriage to an Indian, the Brants went to live with the father's family in Detroit. The racism experienced from her mother's side of the family may have been one of Brant's first experiences with it. Addressing racism is one theme that appears often in Brant's writing. In the essay "From the Inside Looking at You," from Writing as Witness: Essay and Talk (1994), Brant asserts "when I use the enemy's language to hold onto my strength as a Mohawk lesbian writer, I use it as my own instrument of power in this long, long battle against racism..."

 

Native Authors:  Beth Brent

Excerpt:

...Brant, who uses the name Degonwadonti, garnered acclaim in the 1980s for the distinctive voice presented in her fiction and poetry. Brant is of Mohawk ancestry and openly lesbian, two elements that play an important thematic role in her body of work. She was born in suburban Detroit and raised both there and in Canada; she continues to live part-time in each country. After a marriage to an abusive, alcoholic husband ended in divorce, Brant came to terms with her own sexuality at the age of thirty three...

 

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