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Countee Cullen (1903
- 1946)
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Call
and Response: The Riverside Anthology of the African American
Literary Tradition by Patricia Liggins Hill (Editor),
Bernard W. Bell (Editor), Trudier Harris, Patricia Liggins Hill
(Editor)
More than a decade in the making, Call and
Response is a ground-breaking anthology of African American
literature, unique in its placing equal emphasis on the written
and the oral dimensions of the black aesthetic. It traces the
centuries-long emergence of this distinct literary tradition from
its earliest roots in African proverbs, folktales, and chants to
its latest flowering in the works of such writers as Rita Dove,
August Wilson, and Terry McMillan. Here, in 2,000 pages and 550
selections, is (in the words of Richard Wright) the "long
black song" of African American life, sung in a great choir
of voices, from the slaves of the 1600s to the rap artists,
orators, novelists, and poets of today.
Among the works included are Frederick
Douglass's Life and Toni Morrison's The Bluest Eye--both presented
complete and unabridged. Here too are hundreds of spirituals and
work songs, jazz and blues lyrics, poems, plays, stories, and
speeches. An audio CD, produced in conjunction with the
Smithsonian Institution, features many of the texts as spoken or
sung by their creators.
The
Portable Harlem Renaissance Reader by David L. Lewis
(Editor)
This collection
magnificently represents the great voices of this era. The volume
includes the work of some forty-five Renaissance figures: short
fiction and self-contained novel excerpts by Zora Neale
Hurston, Nella Larsen, Wallace Thurman, and Jean Toomer; poems by
Gwendolyn Bennett, Countee Cullen, Jessie Redmon Fauset, Langston
Hughes, and Claude McKay; essays, manifestos, speeches, and
nostalgic reminiscences by Romare Bearden, W. E. B. Dubois, Marcus
Garvey, James Weldon Johnson, Alain Locke, and Richard Wright.
The
Harlem Renaissance : Hub of African-American Culture, 1920-1930
by Steven Watson
It was W.E.B. DuBois who
paved the way with his essays and his magazine The Crisis,
but the Harlem Renaissance was mostly a literary and intellectual
movement whose best known figures include Langston Hughes, Zora
Neale Hurston, Countee Cullen, Claude McKay, and Jean Toomer.
Their work ranged from sonnets to modernist verse to jazz
aesthetics and folklore, and their mission was race propaganda and
pure art. Adding to their visibility were famous jazz musicians,
producers of all-black revues, and bootleggers.
Now available in
paperback, this richly-illustrated book contains more than 70
black-and-white photographs and drawings. Steven Watson clearly
traces the rise and flowering of this movement, evoking its main
figures as well as setting the scene--describing Harlem from the
Cotton Club to its literary salons, from its white patrons like
Carl van Vechten to its most famous entertainers such as Duke
Ellington, Josephine Baker, Ethel Waters, Alberta Hunter, Fats
Waller, Bessie Smith, and Louis Armstrong among many others. He
depicts the social life of working-class speakeasies, rent
parties, gay and lesbian nightlife, as well as the celebrated
parties at the twin limestone houses owned by hostess A'Lelia
Walker. This is an important history of one of America's most
influential cultural phenomenons.
Critical
Essays : Gay and Lesbian Writers of Color by
Emmanuel S. Nelson (Editor)
This text includes the essay, "Countee
Cullen's Uranian 'Soul Windows,'" by Alden Reimonenq, as well
as other Native-American, Asian-American, Latino(a), and
African-American gay and lesbian writers.
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By Petri Liukkonen
Excerpt:
American poet, a leading figure with Langston
Hughes in the Harlem Renaissance (see more below). This 1920s
artistic movement produced the first large body of work in the
United States written by African Americans. However, Cullen
considered poetry raceless, although his poem 'The Black Christ'
took a racial theme, lynching of a black youth for a crime he did
not commit...
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This site hosts the following poems:
 | Heritage |
 | For A Poet |
 | Simon the Cyrenian Speaks |
 | The Wise |
 | That Bright Chimeric Beast |
 | For a Lady I Know |
 | Incident |
 | Saturday's Child |
 | Fruit of the Flower |
 | Youth Sings a Song of RoseBuds |
 | The Loss of Love |
 | Yet Do I Marvel |
 | From the Dark Tower |
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Interview with Charles Smith by Jennie Ricciardi
Excerpt:
JR: Can you put the play in an historical
context for us?
CS: It's set in 1928. Yolande Du Bois, the daughter of W.E.B. Du
Bois is married to Countee Cullen in a wedding that happened in
April of 1928—that was considered to be the marriage of the
century actually—in Harlem. Langston Hughes was one of their
groomsmen. The wedding was officiated by Reverend Cullen, who was
Countee Cullen's adoptive father and presided over by the father
of the bride, W.E.B. Du Bois. There were approximately three
hundred people invited, but apparently thousands of people showed
up at the church hours before just to get a glimpse of the wedding
party. The wedding was considered to be a big deal, it was part of
W.E.B. Du Bois's idea of showcasing a new Negro in the country —
someone who was talented, who was attractive, and who was thought
could lead the race into freedom.
JR: How historically accurate is your play?
CS: The structure is historically accurate: these two people were
married. Countee Cullen married Yolande Du Bois. That's
historically accurate. Countee, a couple of months after the
wedding, sailed to Paris with the best man from the wedding.
That's historically accurate. Presumably that happens after the
play ends—the play certainly deals with that. I don't know what
these people said to each other...
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By Aslan Brooke
Excerpt:
Sometime after 1911 he appeared in Harlem and
came to the attention of the Rev. Frederick A. Cullen, who took an
interest in the young men's boxing club, liked to use his wife's
makeup, and unofficially adopted Countee; after 1911 the poet
identified himself as Countee Cullen. On 11 different occasions,
the Rev. Cullen took Countee, often, according to "Gay &
Lesbian Biography," accompanied by other male lovers, to
Jerusalem; Mrs. Cullen stayed at home, and in his poem,
"Fruit of the Flower," Countee wrote that the man and
the boy shared a "sacred sin..."
In 1928, at a highly-publicized ceremony
attended by several thousand, Countee married Nina Yolande Du
Bois, the daughter of W.E.B. Du Bois, but two months later,
according to Chuck Tarver's "Blacklist," sailed off to
Europe with Harold Jackman, his best man at the wedding. In 1930,
Yolande Cullen was granted a divorce in Paris. In 1940, he married
Ida Mae Roberson, sister of the then well-known singer Orlando
Roberson; according to some sources, the marriage was highly
successful...
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Names Index:
A B
C D
E F
G H
I J
K L
M N
O P
Q R
S T
U V
W X
Y Z
| Authors
Index | Scholars
Index |
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