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Adrienne Rich's Poetry and Prose : Poems Prose Reviews and Criticism (A Norton Critical Edition)

Adrienne Rich's Poetry and Prose : Poems Prose Reviews and Criticism
by Adrienne Rich, Barbara Charlesworth Gelpi (Editor), Albert Gelpi (Editor)

The Dream of a Common Language : Poems, 1974-1977

The Dream of a Common Language : Poems, 1974-1977
by Adrienne Rich

Adrienne Rich (1929 - )

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Of Woman Born : Motherhood As Experience and Institution

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Midnight Salvage : Poems 1995-1998Midnight Salvage : Poems 1995-1998 by Adrienne Rich

Rich's unwavering passion for a more just world is in constant dialogue with her sense of life's impossible complexity. -- The New York Times Book Review, Matthew Flamm

W.H. Auden chose Adrienne Rich for the Yale Younger Poet series when she was a mere 21. In Midnight Salvage, a half century later, in an act part homage, part defiance, Rich challenges the reader to reconsider whether poetry matters:

if a woman as vivid as any artist
can fling any day herself from the 14th floor

would it relieve you to decide Poetry
doesn't make this happen?

As we've come to expect from a writer who insists that "all kinds of language fly into poetry, like it or not" and "real acts are not simple," Rich sparks necessary epiphanies. Her Whitmanesque embrace of the silenced--the homeless woman, the drag queen, the paraplegic--forces us to question and redefine who and what poetry is for. This desire to widen art's access, to reject the "death mask / and the english cemetery all so under control and so / eternal," this refusal to play by the rules, infuses every poem. In "The Art of Translation," for instance, Rich celebrates the translator who allows access to the canon-excluded, to the poet whose work is itself an act of translation, and to any reader who speaks from the heart, "a zone that remains otherwise untranslatable."

Daring in their passion to inform and incite, these poems remind us that complacency is never an option. "I wanted to go somewhere / the brain had not yet gone," she confesses in "Letters to a Young Poet." Midnight Salvage is evidence of a destination reached. --Martha Silano

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Arts of the Possible: Essays and ConversationsArts of the Possible: Essays and Conversations by Adrienne Rich

These essays trace a distinguished writer's engagement with her time, her arguments with herself and others. "I am a poet who knows the social power of poetry, a United States citizen who knows herself irrevocably tangled in her society's hopes, arrogance, and despair," Adrienne Rich writes. The essays in Arts of the Possible search for possibilities beyond a compromised, degraded system, seeking to imagine something else. They call on the fluidity of the imagination, from poetic vision to social justice, from the badlands of political demoralization to an art that might wound, that may open scars when engaged in its work, but will finally suture and not tear apart. This volume collects Rich's essays from the last decade of the twentieth century, including four earlier essays, as well as several conversations that go further than the usual interview. Also included is her essay explaining her reasons for declining the National Medal for the Arts.

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Adrienne Rich

From Modern American Poetry, Compiled and Prepared by Cary Nelson

This site hosts the following:

Rich's Life and Career--by Deborah Pope
On "Aunt Jennifer's Tigers"
On "Shooting Script"
On "Trying to Talk with a Man"
On "Diving into the Wreck"
On "Twenty-One Love Poems"
On "Power"
On "(Dedications)"
About the Vietnam War

  

A Rich Life:  Adrienne Rich on poetry, politics, and personal revelation

Interview by Michael Klein, The Boston Phoenix

Excerpt:

Q: With The Dream of a Common Language: Poems 1974-1977, your poems became more political and more far-reaching. Coming out felt less about disclosure and more about pure revolution. There was an incredible sense of how that choice affected other people apart from yourself. How can lesbian poets today, who for the most part are already out with their first book, become part of American intellectual life the way that you have?

A: The dilemma for a 21-year-old lesbian poet who is already out may well be that so much is already acknowledged and written about and published. How do you enter those conversations that are already taking place, and the even wider conversations about justice, power, or what it means to be a citizen? There has to be a kind of resistance to the already offered clichés, and I think that that's something every good poet has to make up for herself or himself -- how to do that.

I came out first as a political poet, even before The Dream of a Common Language, under the taboo against so-called political poetry in the US, which was comparable to the taboo against homosexuality. In other words, it wasn't done. And this is, of course, the only country in the world where that has been true. Go to Latin America, to the Middle East, to Asia, to Africa, to Europe, and you find the political poet and a poetry that addresses public affairs and public discourse, conflict, oppression, and resistance. That poetry is seen as normal. And it is honored.

 

Why I Refused the National Medal for the Arts

By Adrienne Rich (Los Angeles Times Book Section - August 3, 1997)

Excerpt:

Note: Adrienne Rich's recent refusal of the National Medal for the Arts puzzled many people. The debate over the proper relations between the state and the artist, between the realms of the public and the private, continues unabated. Book Review invited Rich to explain why she refused the presidential honor.

The invitation from the White House came by telephone on July 3, just before the national holiday, a time of public contention about the relationship of government to the arts. After several years' erosion of arts funding and hostile propaganda from the religious right and the Republican Congress, the House vote to end the National Endowment for the Arts was looming. That vote would break as news on July 10; my refusal of the National Medal for the Arts would run as a sidebar story in the New York Times and the San Francisco Chronicle.

In fact, I was unaware of the timing. My "no" came directly out of my work as a poet and essayist and citizen drawn to the interfold of personal and public experience. I had recently been thinking and writing about the growing fragmentation of the social compact, of whatever it was this country had ever meant when it called itself a democracy: the shredding of the vision of government of the people, by the people, for the people. "We the people--still an excellent phrase," said the prize-winning playwright Lorraine Hansberry in 1962, well aware who had been excluded, yet believing the phrase might someday come to embrace us all. And I had for years been feeling both personal and public grief, fear, hunger and the need to render this, my time, in the language of my art...

 

Poets in Person:  Adrienne Rich

Listen to an audio clip of Adrienne Rich

"In many ways, I think of being in relationship to a poem as being in a relationship with a person ... you draw on your fullest integrity, you try to speak the truth, and you want to be heard, you want to be understood, but you don't sacrifice any complexity for that," Adrienne Rich explains on "Poets in person."

  

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