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Films about Queer History

 

The Thief's Journal by Jean Genet, Jean-Paul Sartre

The Thief's Journal
by Jean Genet, Bernard Frechtman (Translator), Jean-Paul Sartre

Nausea

Nausea
by Jean-Paul Sartre, Lloyd Alexander (Translator)

Jean-Paul Sartre (1905 - 1980)

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Being and Nothingness : A Phenomenological Essay on Ontology

Names Index:
A
B C D E F G H I J K L M N O P Q R S T U V W X Y Z
| Authors Index | Scholars Index |

War Diaries: Notebooks from a Phony War, 1939-40War Diaries: Notebooks from a Phony War, 1939-40 by Jean-Paul Sartre, Quintin Hoare (Translator)

Excerpt:

As I've said, surprising as it may seem, in my childhood I was pretty.  Pretty and pampered:  in other words, lavish with my promises.  I had 'fiancées' in all the towns I passed through, and their doting families would sponsor thee betrothals (I was six or seven years old).  I definitely preferred the company of girls to that of boys.  Besides, I had neither father nor brother to teach me rough manners, and I lorded it like a little king in a world of women...

For the pampered child I was, love was dirt-cheap:  it sprang up beneath my feet...So I cam down with a bump when, at La Rochelle, I found myself ugly and abandoned; when I realized that it was difficult to win a woman's love, and that others managed it better than me.  I fell into a deep state of gloom, and experienced the torments of unrequited love.  Not for a girl, actually, but for two of my comrades:  Pelletier and Boutillier.  It wasn't a question at all of homosexual attraction, but of a boundless admiration and affection, which was promptly turned to their advantage by those two fine young fellows.  They forced me to dance to their tune; I made myself their lackey.  I stole from my mother for them; I fought for them, on countless occasions; and they betrayed me shamefully...

But what had changed profoundly since my arrival in Paris was the fact that I'd found comrades and a friend.  Friendship was the main thing.  It's something which appeared in my life with my sixteenth year and Nizan, and which, in different guises, hasn't left it since.  I've had three 'bosom friends', each of whom corresponded to a specific period in my life:  Nizan -- Guille -- the Beaver [Simone de Beauvoir] (for the Beaver was also my friend, and still is).  What friendship brought me -- far more than affection (whatever that may have been) -- was a federative world, in which my friend and I would pool all our values, all our thoughts and all our tastes.  And this world was renewed by ceaseless invention.  At the same time, each of us buttressed the other, and the result was a couple of considerable strength...

Whenever Guille showed a certain tenderness for me -- always very discreet and charming -- I sued to be as embarrassed as if a homosexual had propositioned me.  As soon as relations with a man are no longer just superficially cordial, it embarrasses me.... I had a passion for Pelletier and Boutillier, to be sure -- and for Nizan.  But that was in the days when my sexuality wasn't yet very well defined, and my feelings certainly contained an element of platonic love.  A man's moral or physical nakedness shocks me to the highest degree.  Guille could see no harm in appearing naked before me; but for my part, I was shocked to the highest degree and didn't know where to turn my eyes.  I wrote in these notebooks that this was perhaps repressed homosexuality; but when the Beaver read that remark, she thought she'd die laughing.  And, indeed, I suppose it isn't that.  But what is it then?  I don't know...

...I've had friendships only with what I shall term women-men:  an extremely rare species, standing out from the rest thanks to their physical charm or sometimes beauty, and to a host of inner riches which the common run of men know nothing of...I'm a woman-man myself, I think, for all my ugliness -- at least in my main preoccupations...

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Saint Genet:  Actor and Martyr   by Jean-Paul Sartre

"An abandoned child manifests evil instincts in his early childhood. He robs the poor peasants who adopted him. Though reprimanded, he persists. He escapes from the reformatory into which he had to be put, steals and plunders more than ever and, in addition, prostitutes himself. He lives in squalor, committing petty thefts and begging. He sleeps with everybody and betrays everyone. Nothing can discourage his zeal. This is the moment he chooses for devoting himself deliberately to evil. He decides that he will do the worst in every circumstance and, as he has come to realize that the greatest crime was not the doing of evil but the manifesting of evil, he writes, in prison, abominable books which stand up for crime and which fall within the provisions of the law. Precisely for that reason he will cease to be abject and squalid and will get out of prison. His books are printed and read. A stage director who has been decorated by the Legion of Honor mounts one of his plays which incites to murder. The President of the Republic nullifies the sentence he was supposed to serve for his latest offenses, precisely because he boasted in his books of having committed them. And when he is introduced to one of his former victims, she says to him: 'Delighted to meet you, sir. Please continue.'" -- Jean-Paul Sartre, Saint Genet

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 Jean-Paul Sartre: Biography

Biography by Peter Landry at blupete.com.

Excerpt:

Sartre's Theory of the Universe:  

"There is no ultimate meaning or purpose inherent in human life; in this sense life is 'absurd'. We are 'forlorn', 'abandoned' in the world to look after ourselves completely. Sartre insists that the only foundation for values is human freedom, and that there can be no external or objective justification for the values anyone chooses to adopt.

To Sartre human life is an "unhappy consciousness," a "useless passion"; well, I do not go along with Sartre's theories, in this respect, at all. I believe that one's life is, in itself, a value; and the objective standard for one to follow is that which advances this value. Holding one's own life as the ultimate value, a person can see the importance of the right choices among the many, choices which it is hoped will lead to the protection and advancement of an individual's greatest value, that individual's own life. But outside of Sartre's view that life is an "unhappy consciousness," a "useless passion"; much of what Sartre said makes sense, and counters the dangerous notions of Freud and his ilk. For instance Sartre emphatically rejects the idea advanced by Freud that certain mental events have unconscious causes. Emotions, he says, are not outside the control of our wills, if one is sad it is because one chooses to be sad; we are responsible for our emotions; we are, ultimately, responsible for our own behavior. According to Sartre, man is free and being conscious of this fact, can bring on pain, or anguish; and typically we try to avoid the consciousness of our own freedom.

 

The Realm of Existentialism:   Sartre

Basic page about Sartre by Katharena Eiermann with   passages from or about the following:
Nausea
Being and Nothingness
Existentialism & Human Emotions
Intimacy (random passages)
The Wall (random passages)
Huis Clos or No Exit
The Room (random passages)
Erostratus (random passages)
Childhood of a Leader (random passages)
Sartre Quotes (french)

 

Sartre, Existentialism & Philosophy

Maintained by Donald Robertson.  This site, dedicated to the philosophy and literature of Jean-Paul Sartre, contains access to extensive resources including on-line texts, detailed biographical information, chat room, message board, e-mail discussion list, etc. 

 

Sartre, philosophy & existentialism

A site dedicated to the existential philosophy and literature of Jean-Paul Sartre. Also the homepage of a popular discussion list.

 

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