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Films about Queer History

 

Michelangelo Signorile

Online Resources
Texts:  Michelangelo Signorile
Used Books:  Michelangelo Signorile
Texts:  Queer Histories
Texts:  Authors Index
Films:  Queer History
Used Books:  LGBT Studies
      

      

Free Newsletter

Life Outside - The Signorile Report on Gay Men: Sex, Drugs, Muscles, and the Passages of Life

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Outing Yourself : How to Come Out As Lesbian or Gay to Your Family, Friends, and CoworkersOuting Yourself : How to Come Out As Lesbian or Gay to Your Family, Friends, and Coworkers by Michelangelo Signorile

No matter how much you prepare, coming out as gay or lesbian is a difficult, emotional process -- a process that will continue long after the words are spoken and the secret is out. There's no magic formula, but Outing Yourself by Michelangelo Signorile offers structure, guidance, and straightforward advice to all those:
 
Who are struggling with their sexuality and unsure of what to do
Who have accepted that they are gay but are still afraid to come out
Who consider themselves out of the closet but realize they have farther to go

Signorile's 14-step program -- complete with exercises, meditation notes, and anger checks, as well as the accounts of the coming-out experiences of other lesbians and gay men -- shows how you can successfully handle this life-changing, life-renewing process. A guide for the coming-out journey, Outing Yourself will convince all who read it that, in the words of the author, "The stress of coming out will never be as hard on you as the stress of staying in was."

  Click here for more info  

Michelangelo Signorile

The official website of Michelangelo Signorile

Gossip columnist Liz Smith once called him a " terrorist." David Geffen, the Hollywood power broker, dubbed him a "fascist." "A gay-left extremist," gay conservatives have cried. "A neo-conservative," queer theorist academics have countered. Michelangelo Signorile has in fact been called everything from a "queer radical" and a "leftist ideologue" to a "Puritan" and a member "the new gay right." The attacks have proved one thing: Like most people, Signorile is complicated. He thinks freely and he does not adhere to any party line.

This site follows in Signorile's tradition of saying whatever he believes needs to be said, and sparking discussion and debate. It is a forum where ideas may be disseminated and argued about. Read Signorile's take on the state of the gay nation, and tell him what you think. Offer up the issues that are important to you. And discuss those issues with Signorile and with others here on the site.

Site Includes:

Signorile at The Advocate
Articles by Signorile
Interactive Seminars
Forums
Archives
Signorile In America
Signorile at Gay.com

 

The Outsider

An Interview by Greg Rider with Michelangelo Signorile, author of Life Outside

Excerpt:

Michelangelo Signorile's Life Outside: The Signorile Report on Gay Men, Sex, Muscles and the Passages of Life shatters the silence of postmodern passivity through a series of interspersed personal viewpoints which serve to reinforce its central theme: examining the narcissism and hedonism resplendent in much of gay culture in late twentieth century America.

Although his examination involves AIDS and the concomitant issues surrounding it, i.e., medicinal, therapeutic, and recreational drug usage, body image, and safe vs. unsafe sex, Signorile is one of several angry voicesincluding Larry Kramer, Gabriel Rotello (Sexual Ecology), and Daniel Harris (The Rise and Fall of Gay Culture)urging gay men and lesbians to harness some of the Movements liberties birthed during the Stonewall years.

According to Signorile, it is not just complacency that plagues gay culture, but a number of symptoms associated with what he terms the "cult of the masculine," epitomized in the Evangelical Church of the Circuit, a lifestyle consumed by bodybuilding and attendance at numerous weekend-long dance parties held throughout major U.S. cities. Unfortunately, AIDS remains at the center of this dysfunctional paradigm of reality. Signorile criticizes these circuit queens who indulge their adolescent compulsions, compulsions which far too often circumvent matters of safe sex and overall health. Its not that the parties are bad and that well-adjusted gay men should avoid them, but rather that in the midst of the Circuit, too much emphasis is placed on drugs and sex, making safe sex guidelines virtually nonexistent.

But it is not just the Circuit boys who must endure the writers criticism; it is also the AIDS service organizations who benefit from the parties. Many party promoters identify an AIDS service provider as a beneficiary of the party for a number of reasons: it legitimizes the party for attendees and sponsors; it brings in free products and services (alcohol and hotel rooms for performers); it allows for a wide variety of individuals to contribute to charity at one time; and it funnels well-needed money to one of the biggest and most visible social causes of the 1990s. But, Signorile argues, organizations that aim to prevent, treat and educate about a disease caused by drug use and unsafe sex should not benefit from an event at which these behaviors occur.

In the end, we must each draw our own conclusions about the issues that Signorile most forcefully raises. There are some tough questions about gay living that demand consideration from all of us, and if nothing else, Signorile's Life Outside will provoke some kind of response. We can only thank him for the courage and commitment to ask the questions...

 

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